At a time when Dalits are protesting all over the country over Rohith Vemula’s death, we must realize it is pent up anger against institutional casteism, systemic Brahmanism – it is not just about the death of one “scholar who did not use his SC quota” only “who loved reading Carl Sagan”. Those who need such justifications to appease their casteist notions of merit and ‘deserving victim’, either need to mend their ways or step aside, lest they get burnt in the fire of passion that is raging in the country right now. “A Specter is haunting Brahmanism” as a poster read, but not just that of Rohith, but that of a Dalit upsurge, a caste based rebellion. Rohith’s
suicide murder just ignited a volcano waiting to explode. It only makes sense now to produce a piece on caste oppression that has not been printed in official media (according to the essay itself) – not only because it contains accounts of caste based discrimination but also precisely because it was rejected by Brahmanical media on grounds that there wasn’t “enough proof”. No peace without justice.
From Gutta Rohith’s Facebook post:
By Shahina Nafeesa (Translation- Renu Ramanath)
2010 September: To reach the village of Chinthula in Ranga Reddy District you have to travel around 60 kilometers from Hyderabad. That journey was in search of the home of R. Balaraj, who had been a Ph.D Scholar at Central University of Hyderabad. Balraj was researching on Telugu Literature. During the second year of his Ph.D. Balraj hung himself to death. He would have become the first Ph.D. holder from his community, even from his locality. In the tiny, two-roomed house made of laterite there were Balraj’s father, mother, two sisters and brother. He was the only literate one in the household. All others did their caste occupation: tethering cattle. Continue reading A Report on Caste Oppression That Has Not Seen the Light of the Day